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Cake day: June 25th, 2023

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  • Samvega@lemmy.blahaj.zonetoMemes@lemmy.mlWho needs Skynet
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    4 months ago

    You have failed to show that it is an ideology. You have explained that you disagree with it, but that’s not the same thing.

    It’s an empirical fact that living beings don’t like being hurt. Therefore, it avoiding hurt is good. That’s not an ideology, it’s reasoning based on observable facts. An ideological position would be “we need to hurt living beings to further our interests”. The ideological position involves those interests.

    Seeing all living beings as equal (e.g. in terms of prioritising not harming them, just as I would prefer not to be harmed or to harm myself) is about not having an interest, and therefore is clearly not ideological. It’s also objectively true, because in terms of cosmological time, the consequences of all living beings become equal.


  • Samvega@lemmy.blahaj.zonetoMemes@lemmy.mlWho needs Skynet
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    4 months ago

    Will me being infantile stop humans from hurting each other? If not, why would I be motivated to change?

    Will me growing up (to stop being infantile) get in the way of my refraining from hurting others? If yes, why would I be motivated to change?

    In my infantile state, I can clearly see that - even in a complex world - harming other living beings is wrong. I don’t like being harmed, so why would they like being harmed?

     

    Maybe you need ideology to simplify the world. But that doesn’t mean that I require it. That’s part of the complex world you assert we live in, yes?


  • Samvega@lemmy.blahaj.zonetoMemes@lemmy.mlWho needs Skynet
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    4 months ago

    It is an objective fact that a harmful act harms someone. That one observer likes that outcome does not alter the objective moral weight of the act. Harmful acts are objectively wrong, regardless of preference.

    From a basic empirical observation of the effects of harm, one can arrive at a moral system based on objective reasoning. In this way, ideology can be avoided.